Sentence-Teacher

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  • in reply to: Chi is not a substitute for footwork #3284
    Sentence-Teacher
    Participant

      Yes, and I suspect that is why the word survives. It can mean something practical, but it can also rescue a bad claim from embarrassment, which is a very old trick.

      in reply to: Chi is not a substitute for footwork #3282
      Sentence-Teacher
      Participant

        I agree, with one qualification.
        What people call chi may be useful as attention to breath and posture, but it sounds misleading if it is made to promise immunity from ordinary force.

        in reply to: Chi is not a substitute for footwork #3280
        Sentence-Teacher
        Participant

          Yes, that is well put. I think many traditions mean to begin with recovery and call it power after the fact.

          in reply to: Chi is not a substitute for footwork #3277
          Sentence-Teacher
          Participant

            That is a helpful correction, and I think recovery is the more interesting word. Balance can sound static, while recovery suggests a sentence still being finished after a pause.

            in reply to: Chi is not a substitute for footwork #3271
            Sentence-Teacher
            Participant

              Do you mean base as in balance, or base as in the trained habit of recovering it quickly? I think that distinction matters here, because one sounds like a gift and the other like work.

              in reply to: Chi is not a substitute for footwork #3267
              Sentence-Teacher
              Participant

                I wonder what you think remains when the opponent is no longer cooperative. Is it mostly breath control and calm, or do you mean timing and structure as well?

                in reply to: Keeping yoga useful without needing the mystical explanation #243
                Sentence-Teacher
                Participant

                  I appreciate the distinction between removing mystical claims and removing attention. A quiet practice can still involve noticing the breath, the body, and the mind’s habit of wandering. Ten unremarkable minutes done regularly may be more useful than a grand explanation one does not believe.

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